The other day I watched an interesting documentary about the Pro-Life movement on Netflix. In some ways it was difficult to watch due to the content, but it was very illuminating as to the methods and mindset of the core anti-abortion activist. The method of the film maker was not to have a debate, but to let the excesses of this movement’s leaders speak for themselves. Though I commend this method, particularly for this topic, it left a great many deceptive assumptions lying on the table with no rebuttal.
Underlying the entire argument of those who seek to ban abortion is the assumption that the United States is, or was, or ever has been a “Christian” nation in the sense that Israel under King David was a Jewish nation. This assumption is critical because the fact that Jesus, the person they ostensibly are seeking to emulate, never once even suggested that the mission of his followers was to sway or change Roman government policy. In the day of Jesus, the whole of Israel was a province of Rome and it follows that if his message was to change the civil government’s practices he would have said so. And Roman governmental practices were both brutal and unjust. Christians today wince at the reality of Jesus’s crucifixion, yet in his day it was just a small but normal part of life, in the good times. In bad times the main roads were lined with rotting crucified corpses. For non-Roman citizens, no trial nor evidence was needed to be presented before the victim was crucified, just the capricious whim of a Roman official. Yet, what do we see Jesus’s model for response to such injustice? In the gospel of Luke Jesus answered:
“But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well. When they wish to haul you to court and take your shirt, let them have your coat too. When they force you to go one mile, go with them two.”
Jesus was presenting a way of life for the individual who lived in a brutal and oppressed citizenry. Not once did he, nor the apostles, seek to implement his new morality of love and compassion via any means of coercion, least of all by the strong arm of the state. In the end Christianity was created for the powerless individual to find happiness in an unjust world. Continue reading “Abortion: A case of Jesus v. Pope”
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